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Living intensely

10 Oct

‘When was the last time you did something for the first time?’ the American singer Darius Rucker asks us.  I’d like to reply, ‘Well yesterday I read a new review of a new book, The Life Intense: a Modern Obsession, by Tristan Garcia. Does that count?’ 

bungy jumping

Most people, I suspect, would say, ‘No.’  Reading isn’t actually doing anything, is it?  A few years ago, after a pleasant lunch in a King’s Cross pub, I was preparing to toddle back to my researches. ‘You’re going to drop dead one day in the British Library,’ my friend Richard commented. Just for a moment I thought he was conjuring up for me a vision of the ideal demise. Then I realised he was having a go at me – telling me that I wasn’t living life to the full. This, as far as he was concerned, involved three hour lunches, laughter, and another glass of red wine.  Lovely in its way – meeting up with friends has always been one of my greatest pleasures.  Still, I don’t want to spend all of my time doing it. And keeling over in the British Library still feels like my idea of a Good Death – provided it doesn’t happen for a while yet.

But a lifetime of reading probably doesn’t constitute most people’s image of a life lived to the full. In his review of The Life Intense (The Observer, 23 September 2018) Tim Adam refers to Alvin and Heidi Toffler’s 1970 book Future Shock, in which they predict that once society has met most people’s basic needs and provided them with a certain level of comfort, the economy will be increasingly directed, in the absence of organised religion, toward ‘psychic gratification’. In Chapter 10 ,’The Experience Makers’, they argue that manufacturers of goods will be striving to add a ‘psychic load’ to basic products (you’re not just drinking a cup of coffee, you’re doing an imaginary whirlwind circuit of Rome on a Vespa), and that we’ll see the emergence of ‘experience industries’ aimed at supplying us with a taste of adventure … danger … sexual thrills.  Anything to create the illusion that we’re really living. 

In his new book, Tristan Garcia maintains that the quality underpinning this culture and economy is the desire for intensity.  Desperate to escape from routine and mundanity,  we go racing after novel sensations and pastimes. ‘Status is increasingly measured not by what we earn, or what we contribute, but what we experience … The idea of intensity, of living to the limit, has become another way to fill the God-shaped hole, to prove to ourselves that we are fully alive.’  Garcia traces this yearning back to the Enlightenment, which reduced our world to gravity and atoms, and to the subsequent backlash against scientific rationalism during the Romantic Age, when feeling and sensation, wonder and awe, became the watchwords of a full-blooded existence.  Sensibility was taking over from sense. 

Reviewer Tim Adams thinks that the present-day craving for intensity may also be infecting our politics. ‘The electorate … is drawn to the purity of extremes rather than the pragmatism of compromise.’ Votes for Trump and for Brexit – the urge to rip up the rule book – are just two of the results. 

According to Garcia, we’re missing a lot if we continually go chasing after intense experiences. We’re missing out on subtlety, self-questioning, reflection.  This, for me, is an endorsement of a life spent reading.  Thinking, trying to understand,  are surely more sustainable as activities – both personally and environmentally – than the quest for novel sensations. Novelty, after all, is a word that can also be used to mean frippery and trivia.  And nothing under the sun would ever have induced me to take up bungee-jumping.

This, I think, is my cue to return to the British Library.

 

 

 

 

 

 

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